Analysis of The Essenes and the Dead Sea Scrolls Essay -- Biblical Scr

Analysis of The Essenes and the Dead Sea Scrolls PreambleThe hatful withers and the flowers fall but the word of our God stands forever Isaiah 40.8Mohammed Dib, a Bedouin guard of the TAmireh tribe (Keller, 1957, 401) could not wipe out known that he would be the person who, in 1947, would bring to bear the words of Isaiah 40.8 This shepherd boy had been clambering around the clefts and gullies of a rock face on Wadi Qumran, normality of the Dead Sea hoping to find one of his lost lambs. Thinking that it could have taken refuge in a cave he threw stones at the opening. He heard a jar break, became fearful and ran to fetch his curse tribesmen. What they discovered were written scrolls of ancient papyrus, stuffed in jars and wrapped in linen. The Bedouins sight that they could make money on the black market in Bethlehem so sold them for a few shekels. A bundle of four of these scrolls was purchased by the Orthodox Archbishop of Jerusalem, Yeshue Samuel who then stored them in St. Marks Monastery. (Albright, 1954, 403)From this point in cadence interest in the scrolls escalated and in 1949 the Oriental Institute in scratch invited Yeshue Samuel to submit the scrolls for examination. The Dead Sea Scrolls were given extensive and exhaustive examinations including one C testing which indicated that because the linen they were wrapped in was made from flax which had been harvested in the measure of Christ that the scrolls were seen to have been copied around 100 B.C. (Albright, 1954, 404). From the time of the initial find there was also an upsurge in archeological expeditions to the area. One such expedition was in 1949 when Father Roland de Vaux, Dominican Director of the French Ecole Biblique et Archeologique at Jerusalem and Professor Lankester Harding the British Director of the Department of Antiquities in Amran arrived in Qumran. After the initial disappointment of finding no complete scro lls or jars they literally examined the floor of the cave with their fingernails. What they found allowed them to come to some amazing conclusions (they found fragments and potsherds relating to Graeco-Roman times, dating from 30 B.C. to A.D. 70. Six hundred midget scraps of leather and papyrus made it possible to recognize Hebraical transcriptions from Genesis, Deuteronomy, and the... ...ve been invented for the purpose of Christianity, that they are in fact the Word of God. Works CitedAlbright, W.F. archaeology and the Religion of Israel. The Bible as History Ed. Werner Keller. Trans. William Neil. London 1956 Hodder and Stoughton. 403Burrows, Millar. More climb down on the Dead Sea Scrolls and New Interpretations. New York 1955. The Viking Press. 1958. 180.Dupont-Sommer, A. The Essene publications from Qumran. New York 1962. 23-38Ferguson, F. Backgrounds of Early Christianity. 1987. Grand Rapids, Mich 1990. William B. Eerdmans Publishing Company 1990. 369-421Harding, L. Jo urnal of the orderliness of Oriental Research (JSOR). The Bible as History.Ed. Werner Keller. Trans. William Neil. London 1956 Hodder and Stoughton. 409- 410Josephus Flavius, The Jewish War. Harmondsworth, Middlesex, England. 1959 Penguin Books Ltd. 129Lohse, E. The overbold Testament Environment. Trans. John E. Steeley. 1974 London SCM Press. 1989 89-115Tushingham, A. Douglas. The Men who hid the Dead Sea Scrolls. December. 1958 bailiwick Geographic MagazineVardaman, J. The Earliest Fragments of the New Testament. 1971-72 Expository Times 374-376